Long post...mostly quotations, though.
A few Sundays ago, the sermon at the church I attend was about the rituals of the Day of Atonement (Yom Kippur in Hebrew). At that time, still flush with the thrill of having entered a Biosafety Level Three lab and the Animal Isolation Wing for the first time – if you were ever a Robin Cook or Michael Crichton fan, you’ll know what I mean – I was struck by how much the description of the high-priestly duties resembled the standard operating procedure sheets I had had to read so many times in the preceding weeks. They are similar even in their superficial forms, being step-by-step outlines of a process of going in and going out of a special place, sacred or profane; laid out and enforced by a higher authority. Failure to follow the steps meticulously could have (had) potentially lethal consequences.
And they both involve animal sacrifice. One of the verbs used for killing animals used in experiments – other than the ‘euthanized’ also familiar to pet owners – is ‘sacrificed’. It implies that the blood of the animal is used in exchange for...something higher, that although we value life, there’s something we’re seeking that is worth even that blood on our hands...whether mercy, or knowledge, or healing.
The resonance of these passages tells me something almost stunning in its unfamiliarity to my modern mind: God is to be approached with as much awe and trepidation as bubonic plague and avian influenza. Certainly the mediaeval Europeans being consumed by the Black Death thought they were suffering the wrath of God (if you want a bit of historical background to this, the First Pandemic of plague was during the time of the Byzantine emperor Justinian, the Second was the Black Death, and the Third Pandemic, although not so big of a deal thanks to sanitation and antibiotics, is ongoing).
The situations are parallel but opposite. Animal rooms are considered ‘dirty’ and therefore workers must strip off their regular clothes before entering and wash their bodies on exiting to prevent the contamination from infecting them. Whereas humans have to clean and cover up our filthy selves before going in to protect us from being decontaminated out of existence by the furnace-bright presence of God.
However, if we read further into the story of atonement, according the book of Hebrews in the New Testament, the ritual is no longer necessary. Not that the essence of the ritual or the reasons behind it have been changed, but that the need for repeated painstaking decontamination has been removed, because for those who want it, someOne has come who did the ritual to decontaminate us forever. (Which would be a really neat trick for infectious disease researchers if we could wrangle that in a non-metaphorical sense.)
We no longer have to strip, shower, and change into scrubs to enter the isolation rooms, so to speak. And I think – if you think of what a pain in the neck it is to have to literally do that every single time, and what a pain to the soul it is to have to go through a process of fasting and weeping and confessing every single time – the ability to come to God freely, in our plain clothes, is an amazing gift.
(This is a bit of a random parenthesis, but I didn’t think Mel Gibson’s Passion was a particularly good movie. My brain just doesn’t work that way.)
References: The standard operating procedure quoted is from the U.S. government lab where I work - and no, I dowan say where it is. The Biblical quotations are from Exodus 29 (consecration of the priests), Leviticus 16 (Day of Atonement), and Hebrews 9-10 in the New International Version of the Bible.
Note: “Select agents” is an euphemism for “nasty germs that could be used for terrorism”.
These procedures are general guidelines for the performance of specific tasks within the animal isolation wing (AIW). They are meant to guide, but not preclude, your own good judgment in preventing hazardous situations on a day-to-day basis.
The law is only a shadow of the good things that are coming – not the realities themselves.
Entering the Animal Isolation Wing: Place transport containers with supplies in the ultraviolet (UV) box before entering the locker room. All items that are to be used in the animal rooms and removed when you leave must be in sealable containers that can be easily decontaminated. The transport container must be left in the anteroom of individual animal rooms.
A tabernacle was set up. In its first room were the lampstand, the table, and the consecrated bread; this was called the Holy Place. Behind the second curtain was a room called the Most Holy Place, which had the golden altar of incense and the gold-covered ark of the covenant.
Pick up clothing (scrubs and socks), as needed, from the storage area just to the left of the UV box. Additional apparel needed to enter an animal room, the service corridor and necropsy room is available in the anterooms once inside the AIW.
This is how Aaron is to enter the sanctuary area: with a young bull for a sin offering and a ram for a burnt offering. He is to put on the sacred linen tunic, with linen undergarments next to his body; he is to tie the linen sash around him and put on the linen turban.
Enter your initials, date, and time on the sign-in sheet posted on the door into the locker room.
Tell your brother Aaron not to come whenever he chooses into the Most Holy Place behind the curtain in front of the atonement cover on the ark, or else he will die...
Remove shoes, clothes, undergarmets, and jewelry and place them in lockers provided in the outer change area. Put on clean scrubs if they were obtained from storage area that day.
These are sacred garments; so he must bathe himself with water before he puts them on.
Take keys for areas where select agents are present (if needed).
But only the high priest entered the inner room, and that only once a year, and never without blood...
Entering animal rooms: Read requirements for entering the animal room that are posted on the anteroom door and pass through the first door into the anteroom. All additional biosafety equipment or personal protective equipment (e.g., mask, hoods, or breathing apparatus) listed on the posted sheet must be worn and will be available in the anteroom.
He is to take a censer full of burning coals from the altar before the Lord and two handfuls of finely ground fragrant incense and take them behind the curtain.
Put on minimum required clothing (safety glasses, gloves, waterproof boots, and coveralls). Follow all additional instructions concerning biosafety equipment or personal protective equipment that are posted on the door into the anteroom.
Take the other ram, and Aaron and his sons shall lay their hands on its head. Slaughter it, take some of its blood and put it on the lobes of the right ears of Aaron and his sons, on the thumbs of their right hands, and on the big toes of their right feet.
Open the inside door leading to the animal room. As you enter, be alert for any unusual conditions (e.g., loose animals). Make sure door closes behind you.
He is to lay both hands on the head of the live goat and confess over it all the wickedness and rebellion of the Israelites – all their sins – and put them on the goat’s head. ... The goat will carry on itself all their sins to a solitary place; and the man shall release it in the desert.
Exiting animal rooms: Decontaminate the surface of all containers that you are removing from the animal room before entering the anteroom. Use 10% bleach solution in spray bottles or bleach baths.
It was necessary, then, for the copies of the heavenly things to be purified with these sacrifices, but the heavenly things themselves with better sacrifices than these.
Place sample container(s) into the open transport container(s) near the inside door. Remove all exposed coverings (including gloves) used in the animal room and store. If clothing becomes contaminated place in biohazard bag and inform animal care staff.
And if any of the meat of the ordination ram or any bread is left over till morning, burn it up. It must not be eaten, because it is sacred.
Entering and exiting the service corridor: Step in boot bath when entering or exiting any service corridor. When exiting, leave boots and coveralls in anteroom. If coveralls are noticeably contaminated, place them in an autoclavable biohazard bag and notify animal care staff.
The man who releases the goat as a scapegoat must wash his clothes and bathe himself with water; afterward he may come into the camp. The bull and the goat for the sin offering...must be taken outside the camp; their hides, flesh, and offal are to be burned up.
Place all transport containers in the UV light box and set exposure time for 10 minutes. Record the length of time that UV light is used on the clipboard next to the UV light.
In fact, the law requires that nearly everything be cleansed with blood, and without the shedding of blood there is no forgiveness.
Enter the inner change area and remove all clothing and store in locker provided. When items become dirty or are no longer needed, place them in the hamper provided so they can be autoclaved and laundered.
Then Aaron is to go into the Tent of Meeting and take off the linen garments he put on before he entered the Most Holy Place, and he is to leave them there.
Enter the exit corridor and shower. Wash all exterior body surfaces, especially the hair, face, and nostrils with soap before entering the outer change area. After drying off, put on your street clothes.
He shall bathe himself with water in a holy place and put on his regular garments.
Sign out on the sheet posted on the locker room door and pick up your transport container from the UV box.
Then he shall come out and sacrifice the burnt offering for himself and the burnt offering for the people.
When exiting the TIB after hours and weekends, record the time you departed in the after-hours log book at the main entrance of the TIB.
Day after day every priest stands and performs his religious duties; again and again he offers the same sacrifices, which can never take away sins.