Let the paranoiacs die
If shame had a face
I think it would kind of look like mine
If it had a home would it be my eyes?
--Lifehouse
Earlier this year over twenty people in Sarawak died within weeks from an ancient and deadly disease. The epidemic, swift and horrific as it was, raised little outcry among Malaysians because the people were Penans and the disease was measles. The Penan are one of the last few nomadic tribes left in Malaysia (because the government is trying to assimilate all the other bumis into the Malay Muslim culture, ha) and anyway true autochthones like the Peninsular Orang Aslis and Sabah/Sarawakian tribes are largely ignored by city people on the Peninsula...who cares about all those savages running around in the jungle, right?
What I'm totally disgusted by is that they died of measles. Is this getting through to you? In the twenty-first century, in a nation that's supposed to be pretty darn good as developing countries go. They died of fucking measles. Where is the outrage?
My first remembered encounter with vaccines was in Standard One. They lined us up and marched us to the school hall where we each received a shot in the arm and a drop of sweet liquid on our tongues. No permission requests sent to parents, no questions asked. Everybody got the stuff. I was proud of myself because I only cried a little, but prouder still because my little six-year-old brain, already running in a biology-geek track at that time, was sure that I was the only kid in the class who knew what that precious liquid was - oral polio vaccine. (One of my favourite books at the time, for whatever twisted morbid reason, was David Werner's Where There Is No Doctor, a manual for rural healthcare workers.)
See, at the time, my father's secretary was a middle-aged Indian with a moustache we called Mr. Roberts (the secretary, not his moustache). Mr. Roberts limped with one foot on tiptoe and twisted inward at a strange ankle. It was explained to us that this was because he had had polio so one leg was shorter than the other. Also, my father is deaf in one ear because of the streptomycin used to treat the tuberculosis he had as a small child. So I didn't complain when five years later they lined us up for BCG jabs. (Although I did complain about how long it took the vaccine lesion to heal.) And much later, when I was in college, an elderly microbiology professor delivered the memorable line "The polio virus - not a friend of mine." He limps and has one eye that droops.
So all in all, vaccination is a wonderful thing. Free vaccination offered to all schoolchildren, too, is a pretty good thing in societies where many parents are too poor to shell out hundreds of dollars for their children's shots - i.e., most places on Earth. If you're an impoverished woman who got a free MMR shot at fifteen, ten years later when you're pregnant you won't have to worry about giving birth to a rubella-deformed baby. Unfortunately, it seems that some people don't think so.
Try doing a Google search for 'vaccinosis' and you'll come up with twenty hysterical sites about how vaccinating your kids with DTP or your dog against rabies (since dogs are the new kids) is practically child abuse before you hit a single sensible one. Rich people in America who refuse to vaccinate their kids because they think it's a conspiracy by the medical profession and pharm industry and it'll make them autistic are no better than imams in Nigeria who think it's a conspiracy to sterilize Muslims. In fact, they're even bigger morons than those barefoot imams. They live in a society where information is freely and easily accessible, and what more, they're living in a society and lifestyle that is based on the same technologies they vilify. Let the paranoiacs die then. Let them go and live in a society where almost no one is vaccinated and the ancient scourges run rampant.
Too add insult to injury, the relatively backward Penan would hide in the jungles whenever medical teams are dispatched into their area out of fear of being vaccinated.I do not, however, put the Penans in this category, even though they ran away from the opportunity to be vaccinated. Imagine you've lived in the forest all your life as a hunter-gatherer. All the medicines you've every known have been plant or animal products. All the outsiders you've ever known have been poachers or loggers after your land. Then suddenly a team of strangers shows up offering to stick needles into you and your family members for no clearly explained reason. What sane person wouldn't run? It is a failure of outreach and education on the part of the people responsible for giving the vaccinations. Not so for the supposedly well-educated and well-off upper-middle-class US citizens who have internet access and pamphlets all over the pediatrician's office.
I think the term that economists have for people like that is 'free riders' (see Robert Putnam's Bowling Alone). Their unvaccinated kids aren't getting sick from whooping cough and mumps not because vaccines are unneccesary - they're protected by the herd immunity effect of all their friends who have had their jabs.
And you think of those people in the hills of Borneo...dying of a disease they could have so easily been saved from with a little more outreach, a little more education, a little more inactivated virus suspension...I could cry.
Links to stories about the measles outbreak:
- 14 Penan mati, Menteri tidak tahu-menahu
- Four more Penan children die
- Parliamentary proceedings: why there's no clinic in Penan areas.
These two aren't about the measles outbreak but might suggest one reason why the state govt isn't interested in helping the Penans that much.
(Ir)responsible parties:
One last thought: in the prophecies of Ezekiel and their echo in the apocalypse of John it says that through the city of God there runs a river, on whose banks grow trees whose leaves serve for the healing of the nations. Christians believe that on some level, the kingdom of heaven is already here - that we are the citizens of the city of God. Why aren't there more Christians in biomedical research? Where are those beautiful trees? "Take care of my sheep...whatever you did for the least of these, you did for me."

7 Comments:
Oh! I just read about the River in Ezekiel yesterday, its such a nice picture. And I unsuccessfully tried to draw it in my journal. haha.
Anyway, I heard that 'Where there is no doctor' is available for free online. Some of my church ppl downloaded and printed the whole thing. Mad! --yan
Shi Hsia, I wouldn't be so outraged if I were you. You're speaking like a self-righteous American who seems to understand the issue of 'human rights' of another country that he has never stepped into. Yes, he may have a lot of learning. But putting learning into practice is a different thing entirely.
Sarawak isn't some backhills country. If the Ibans can come out of the jungles then there is no reason why the Penans cannot. Every single tribe of Sarawak has gotten out and accepted the world beyond for education, economic wealth, and medicine. Do you know of the people of Bario and the Ba Kelalan? Technically, they leave on the very far reaches of Sarawak. But they are willing to be co-opted into the system of running Sarawak, which includes immersion into modernity.
The Penans? It's not like Sarawakians haven't given them a chance. It's that there's just a limit to one's patience. You give these people jobs, place them in good homes, put them in the Cultural Village and what do they do? They run off into the jungle.
They don't want modernity. They want to have their rights taken care of, but they want to live in a protected bubble where they can live their lives as purely as possible without interference of others. And because of that, as a member of the tribal groups of Sarawak, I have very little sympathy for them.
The reason why outsiders are more keen on the Penan issue than Sarawakians is because outsiders romanticize the Penan as some sort of 'aboriginal noble native'. Are they, or are they simply stubborn people refusing to accept that time has changed and as such so must they? Why should they be the noble native and I not?
*My* ancestors came from the same background as them. The jungles. But my grandparents and my parents made moves to embrace modernity. We made full use of the Bumiputra policies given to us to cultivate the land. My grandmother worked hard on her pepper plantation. We got involved in trade. And we moved to the city.
Why are the Penan's rights on the land so heavily protected by people not even from Sarawak (mostly) when all of us gave up ours? Did we not have ancestral lands dating back hundreds, if not thousands, of uncountable years? And did we not leave it too because we knew there was little future there?
I'm not saying 'let them rot and die'; I'm saying that your fury isn't justified. When you're a Sarawakian and you've given up your heritage and you've made your sacrifices to join the throng, and one stubborn tribe refuses to join in, there's only so much you *can* do, and there's only so much sympathy you can give to them.
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CatR.
"The Penan are one of the last few nomadic tribes left in Malaysia (because the government is trying to assimilate all the other bumis into the Malay Muslim culture, ha)"
Do I look Malay-Muslim to you? Just because my grandmother decided to get involved in trade instead of staying in the jungles as a blowpipe princess, have we turned Malays?
It's an insult to call an Iban, or even the Melanau (who are Muslims) Malay. We have nothing against Malays. But we are NOT Malays. Why can't 'you bloody outsiders' (to use the same tone I would for Americans trying to rule the lives of non-Americans) understand that?
I am a Sarawakian Bumiputra. Dot. That. Not a Peninsular Malay, some Jadi Melayu case. Not a half-naked noble savage. And just because I live in the Klang Valley, that does not mean that the part of me still attached to the Ulu Krian is completely severed.
I'm sorry that this comes off as rather strong. But ask anyone who is a Sarawakian (or even Sabahan) Bumiputra and who lived their childhood and teenagehood in East Malaysia and they will say the same. It's a common trait among many who know that the people of the Peninsular have little knowledge or care for East Malaysia.
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CatR.
Cat: points taken. Thanks for your comments, and I do realize I'm a not-very-well-informed outsider to this. Maybe I would have done better to leave out the social commentary. My point of view is more toward the biomedical side - I still think this is a case in point of how governments in developing countries are failing to provide proper healthcare for marginal groups.
No, I don't think that the Penan should be helped because they're half-naked noble savages. I think they should be helped because one of the functions of a good government is to protect all of its citizens, including and especially the poorest.
Also, I'm not saying that non-Malay bumiputras in middle-class urban families are assimilated. Just that it often seems like some of the people in the Melayu-dominated government would like to be able to ignore the fact that other groups were there first.
Erk. Now I'm waiting for the other shoe to drop - i.e. Petra to come and scold me also.
Well, Petra's KL-born, and she's Sabahan, so she might not feel about this as strongly as I would.
But I must apologise for my harshness. You know me by now - I tend to hit people too hard too often, and I ought to learn how to hold my tongue (or fingers, since the only time I do such is when I'm online) >_<. You did have good intentions, but it's rather natural that you'd have no idea how the socio-political situation is in Sarawak. *huggs for that!*
I suppose your strong wording did ignite strong responses; and the Penan issue, well, it's extremely touchy for Sarawakians and there are lots of people siding one group and another group of people siding another. V. political.
As for your outrage at the possibility of measles killing off twenty Sarawakians - come to Sarawak sometime. You'd be surprised at how development is really unequal in East Malaysia as opposed to the West. I'm a city kid, but it only takes me a few hundred miles of travelling to find myself in a place without electricity and basic amenities.
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CatR.
Cat - thanks for the insight into something we of Peninsular Malaysia know nada about.
Pink - I think your fury is a good thing, after all it was over the loss of human life. So don't beat yourself up about it.
Just redirect it to aim at people who refuse help, refuse aid, and choose to die.
I'm Sarawakian born. Raised in KL AND Sabah. I don't feel like I belong to any ethnic group. The culture I'm most familar with is my mum's Chinese family, but that's about it.
Shi Hsia, your commentary came from a good place, and was sound given that its basis were the articles you read. Karcy does have a point in that many Semenanjung people have misconceptions about East Malaysia, and it was good of you to acknowledge that possibility when you posted the article, before Karcy's feedback.
Development anywhere in Malaysia is uneven - go to the main town, you've a reasonably equipped hospital there. But take a 20 minute drive out of Kota Kinabalu - you'll be surrounded by the country. Someone I knew said that some patients needed to be flown into Kota Kinabalu or Sandakan via helicopter, because of the lacking medical care in the interior.
That said, some places have been blessed with good Rumah Sakits - Telupid being one of them (about an hour's drive away from Sandakan I think, it was some time ago)
But back to the Penans. I'm not as well-versed in the matter as Karcy is - Karcy is right to say that as a Sabahan, I may not feel as strongly as she does. I'm not entirely convinced of your interpretation that they've been living in the ulu wilderness all this while. If they have, then your described fear of modernity and vaccines is sound. My instincts tell me that the Penans would have had some exposure outside of the jungle to medical care and that sort of thing.
It may be helpful to not only think about why Penans aren't being vaccinated against measles, but what about the unvaccinated non-Penans? Other indigenous groups, illegal immigrants, city dwellers?
Re indigenous land in general (I can't be Penan-specific here due to lack of knowledge, but I do refer to poor traditional communities) - I think the right to a traditional livelihood should be upheld to a large degree, because I believe that the lack of choice indicates greater poverty. I'm not talking about Bumi land rights for rich men or bungalows you can buy at bumi prices - I'm just saying that there has to be a way specific to each community to afford a traditional living and some degree of development. From what I know, not everyone will want to leave their traditional livelihoods, and that should be respected. I agree there are many Bumis who have opportunities but are unwilling to work for anything but handouts. I think we need to acknowledge a lot of people will leave the kampung to study, and many will return - meaning that change if it does happen, will happen slowly. But I also think that everyone are entitled to a certain level of education and health. That's not going to happen as long as we separate ourselves from another community as 'they'. We need to respect individuality, but with the knowledge we're in this together to accept our responsibility to understand.
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